This HTML5 document contains 749 embedded RDF statements represented using HTML+Microdata notation.

The embedded RDF content will be recognized by any processor of HTML5 Microdata.

PrefixNamespace IRI
dbpedia-dehttp://de.dbpedia.org/resource/
n29http://dbpedia.org/resource/St_Mary's_Chapel,
n42http://www.uoregon.edu/~sshoemak/texts/dormitionL/dormitionL1.
xsdhhttp://www.w3.org/2001/XMLSchema#
yagohttp://dbpedia.org/class/yago/
n66https://books.google.com/?id=yu846j61u0wC&printsec=frontcover%23v=
dbohttp://dbpedia.org/ontology/
dbpedia-euhttp://eu.dbpedia.org/resource/
dbpedia-kohttp://ko.dbpedia.org/resource/
rdfhttp://www.w3.org/1999/02/22-rdf-syntax-ns#
n39http://dbpedia.org/resource/Żebbuġ,
n54http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Galway,
n36https://books.google.com/books?id=Np9VDgAAQBAJ&q=%22John+of+Damascus+reported+what+was+by+then+the+standard+Eastern+tradition%22&pg=
wikidatahttp://www.wikidata.org/entity/
n63https://books.google.com/?id=Fa8ODAAAQBAJ&pg=PT28&dq=%22Two+apocryphal+texts%22%23v=
n70http://rdf.freebase.com/ns/m.
owlhttp://www.w3.org/2002/07/owl#
n74http://dbpedia.org/resource/Category:Heaven_(Christianity)
n60https://books.google.com/?id=Np9VDgAAQBAJ&pg=PT66&dq=%22John+of+Damascus+reported+what+was+by+then+the+standard+Eastern+tradition%22%23v=
n51https://web.archive.org/web/20090831092509/http:/www.uoregon.edu/~sshoemak/texts/dormitionG2/dormitionG2.
dbpedia-ithttp://it.dbpedia.org/resource/
n50https://web.archive.org/web/20090413212601/http:/www.uoregon.edu/~sshoemak/texts/dormitionL/dormitionL1.
n75http://dbpedia.org/resource/Roman_Catholic_Diocese_of_%C3%89
n37https://books.google.com/books?id=YuQTDAAAQBAJ&q=Decretum+Gelasianum+assumption+mary&pg=
n13http://dbpedia.org/resource/Ala,
n46http://commons.wikimedia.org/wiki/Special:FilePath/Baroque_Rubens_Assumption-of-Virgin-3.jpg?width=
dbpedia-frhttp://fr.dbpedia.org/resource/
n49http://www.uoregon.edu/~sshoemak/texts/dormitionG2/dormitionG2.
n32http://dbpedia.org/resource/Assumption_of_Mary_Church_(Rožňava)
n9https://www.youtube.com/watch?v=
n56http://dbpedia.org/resource/Assumption_College_(Thailand)
dbrhttp://dbpedia.org/resource/
n25https://books.google.com/?id=8iC6UpAwH58C&printsec=frontcover%23v=
n58http://dbpedia.org/resource/Template:!
n43http://dbpedia.org/resource/Roman_Catholic_Archdiocese_of_Antequera,
dbpedia-eshttp://es.dbpedia.org/resource/
dbpedia-pthttp://pt.dbpedia.org/resource/
n31http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Trois-Rivi%C3%A8
n30http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Porto,
n61https://books.google.com/?id=YuQTDAAAQBAJ&pg=PA430&dq=Decretum+Gelasianum+assumption+mary%23v=
n47http://dbpedia.org/resource/Cathedral_of_the_Assumption_of_the_Blessed_Virgin_Mary_(Rožňava)
n21http://dbpedia.org/resource/St_Mary's_Church,
n23http://dbpedia.org/resource/St.
n69https://web.archive.org/web/20130904181017/https:/www.vatican.va/holy_father/pius_xii/apost_constitutions/documents/hf_p-xii_apc_19501101_munificentissimus-deus_en.
n55https://books.google.com/?id=NgulDwAAQBAJ&printsec=frontcover%23v=
dbpedia-wikidatahttp://wikidata.dbpedia.org/resource/
dbpedia-nlhttp://nl.dbpedia.org/resource/
n4http://en.wikipedia.org/w/index.php?title=Assumption_of_Mary&oldid=
yago-reshttp://yago-knowledge.org/resource/
n44http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Lu%C3%A7
dbpedia-jahttp://ja.dbpedia.org/resource/
n67http://dbpedia.org/resource/Bard,
dbphttp://dbpedia.org/property/
dbchttp://dbpedia.org/resource/Category:
n65http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Bayonne,
n19http://wikidata.org/entity/
dbthttp://dbpedia.org/resource/Template:
rdfshttp://www.w3.org/2000/01/rdf-schema#
dcthttp://purl.org/dc/terms/
n34https://books.google.com/books?id=
wikipedia-enhttp://en.wikipedia.org/wiki/
dbpedia-idhttp://id.dbpedia.org/resource/
foafhttp://xmlns.com/foaf/0.1/
dbpedia-cshttp://cs.dbpedia.org/resource/
n20https://books.google.com/?id=L8C3TKNdn5oC&printsec=frontcover%23v=
n22http://dbpedia.org/resource/Roman_Catholic_Diocese_of_Avellaneda-Lan%C3%BA
n64http://dbpedia.org/resource/Church_of_St._Peter_and_Paul,
n48http://en.wikipedia.org/w/index.php?title=Assumption_of_Mary&action=
n24http://dbpedia.org/resource/Resia,
n62https://books.google.com/?id=C51ODwAAQBAJ&printsec=frontcover%23v=
dbpedia-plhttp://pl.dbpedia.org/resource/
n15http://dbpedia.org/resource/Our_Lady'
n72http://dbpedia.org/resource/Sta.
n35https://books.google.com/books?id=Fa8ODAAAQBAJ&q=%22Two+apocryphal+texts%22&pg=
n73https://books.google.com/?id=wPWd4hICgDcC&printsec=frontcover%23v=
n68http://commons.wikimedia.org/wiki/Special:FilePath/Baroque_Rubens_Assumption-of-Virgin-3.
Subject Item
dbr:Feast_of_the_Immaculate_Conception
dbo:similar
dbr:Assumption_of_Mary
Subject Item
n75:vreux
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Chartres
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_Mary
rdf:type
dbo:Holiday yago:Condition113920835 yago:Leisure115137676 yago:Confusion105683582 yago:FundamentalQuantity113575869 yago:Festival115162388 yago:Belief105941423 yago:Attribute100024264 yago:ReligiousHolidays wikidata:Q1445650 yago:PsychologicalFeature100023100 yago:SaintsDays yago:ReligiousHoliday115183802 yago:State100024720 yago:ReligiousDoctrine106789411 yago:Perplexity105685363 dbo:TimeInterval yago:EasternOrthodoxLiturgicalDays yago:MarianDogmas yago:Dogma106790042 yago:Doctrine105943300 yago:Cognition100023271 yago:CognitiveState105669934 yago:GloriousMysteries yago:TimeOff115118453 yago:Mystery105685538 yago:PsychologicalState114373582 owl:Thing yago:CatholicHolyDays yago:Holiday115183428 yago:Vacation115137890 yago:ChristianFestivalsAndHolyDays yago:ChristianHolidays yago:CalendarDay115157041 yago:Measure100033615 yago:Day115157225 yago:Day115155220 yago:TimeUnit115154774 yago:TimePeriod115113229 yago:Abstraction100002137 yago:Content105809192
dbo:thumbnail
n46:300
owl:sameAs
dbpedia-es:Asunción_de_María dbpedia-fr:Assomption_de_Marie n19:Q162691 dbpedia-ja:聖母の被昇天 dbpedia-cs:Nanebevzetí_Panny_Marie dbpedia-ko:성모_승천 dbpedia-nl:Maria-Tenhemelopneming dbpedia-pl:Wniebowzięcie_Najświętszej_Maryi_Panny dbpedia-wikidata:Q162691 dbpedia-it:Assunzione_di_Maria dbpedia-eu:Mariaren_Jasokundea dbpedia-pt:Assunção_de_Maria yago-res:Assumption_of_Mary dbpedia-de:Mariä_Aufnahme_in_den_Himmel n70:01m73f dbpedia-id:Maria_Diangkat_ke_Surga
foaf:isPrimaryTopicOf
wikipedia-en:Assumption_of_Mary
foaf:name
Assumption of Mary Feast Day Assumption of Mary Feast Day Holiday, and Why is it so easy to edit Wikipedia? Assumption of the Blessed Virgin Mary Assumption of Mary
foaf:nick
*The Assumption *Feast of Saint Mary the Virgin, Mother of Messenger Jesus *Feast of Saint Mary the Virgin, Mother of Our Lord Jesus Christ *Falling Asleep of the Blessed Virgin Mary
rdfs:comment
The Assumption of Mary into Heaven (often shortened to the Assumption) is a dogma of the Catholic Church defined by Pope Pius XII in his apostolic constitution Munificentissimus Deus, and according to the beliefs of the Eastern Orthodox Churches, Oriental Orthodoxy, and Church of England among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. The Assumption of Mary (name in full Assumption of the Blessed Virgin Mary) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. The Assumption of Mary (often shortened to the Assumption) is a dogma of the Catholic Church proclaimed by Pope Pius XII in 1950 which states that the Blessed Virgin Mary was taken up (the meaning of "assumption") in Heaven, body and soul, on the completion of her earthly life; it does not state whether she died, or whether she went to sleep in the Lord: the latter view is known as the Dormition of Mary. The Assumption of Mary (name in full Assumption of the Blessed Virgin Mary ) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy and Church of the East, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of Mary (often shortened to the Assumption) is a dogma of the Catholic Church, proclaimed in 1950 by Pope Pius XII, which states that the Blessed Virgin Mary was "assumed" (meaning taken up) into Heaven, body and soul, on the completion of her earthly life; it does not state whether she died, or whether she went to sleep in the Lord (the latter view is known as the Dormition of Mary). The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy and Church of the East, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. And on 22 August in the Orthodox Churches. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of Mary is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The Assumption is known in the Eastern Churches as the Dormition of the Theotokos. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of Mary (name in full Assumption of the most Blessed Virgin Mary) is, according to the beliefs of the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of the Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church.
rdfs:label
Assumption of Mary
rdfs:seeAlso
dbr:Mary dbr:Mother_of_Jesus dbr:Dormition_of_the_Mother_of_God
dbo:abstract
The Assumption of Mary (name in full Assumption of the Blessed Virgin Mary ) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see below). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy and Church of the East, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. And on 22 August in the Orthodox Churches. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary (often shortened to the Assumption) is a dogma of the Catholic Church, proclaimed in 1950 by Pope Pius XII, which states that the Blessed Virgin Mary was "assumed" (meaning taken up) into Heaven, body and soul, on the completion of her earthly life; it does not state whether she died, or whether she went to sleep in the Lord (the latter view is known as the Dormition of Mary). In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary (name in full Assumption of the most Blessed Virgin Mary) is, according to the beliefs of the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the (Dormition of the Theotokos or "the Falling Asleep of the Mother"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is a dogma of the Catholic Church defined by Pope Pius XII in his apostolic constitution Munificentissimus Deus, and according to the beliefs of the Eastern Orthodox Churches, Oriental Orthodoxy, and Church of England among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches and Oriental Orthodoxy, among others, the bodily taking up of the Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see below). Various apocryphal documents do contain narrations of the event. The Assumption of Mary (name in full Assumption of the Blessed Virgin Mary) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 11 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy and Church of the East, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary into Heaven (often shortened to the Assumption) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The Assumption is known in the Eastern Churches as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary (often shortened to the Assumption) is a dogma of the Catholic Church proclaimed by Pope Pius XII in 1950 which states that the Blessed Virgin Mary was taken up (the meaning of "assumption") in Heaven, body and soul, on the completion of her earthly life; it does not state whether she died, or whether she went to sleep in the Lord: the latter view is known as the Dormition of Mary. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event. The Assumption of Mary (name in full Assumption of the Blessed Virgin Mary) is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East, and some Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos. In the churches that observe it, the Assumption is a major feast day, commonly celebrated on 15 August. In many countries, the feast is also marked as a Holy Day of Obligation in the Catholic Church. The Assumption of the Virgin Mary in art has been a popular subject, especially since the 12th century. The Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory". This doctrine was dogmatically defined by Pope Pius XII on 1 November 1950, in the apostolic constitution Munificentissimus Deus by exercising papal infallibility. While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Mother of God (Dormition of the Theotokos or "the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined. In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death through her intimate association with "the new Adam" (Christ) as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory". The New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of Jesus (see ). Various apocryphal documents do contain narrations of the event.
dbo:meaning
thebodily taking upof theMary, mother of JesusintoHeaven
dbo:wikiPageEditLink
n48:edit
dbo:wikiPageExternalLink
n9:PJcSyaRU0kc n20:onepage n25:onepage n34:8iC6UpAwH58C n34:C51ODwAAQBAJ n35:PT28 n36:PT66 n37:PA430 n34:wPWd4hICgDcC n34:NgulDwAAQBAJ n42:htm n49:htm n50:htm n51:htm n55:onepage n34:L8C3TKNdn5oC n60:onepage n61:onepage n62:onepage n63:onepage n34:yu846j61u0wC n66:onepage n69:html n73:onepage
dbo:wikiPageExtracted
2020-07-19T02:59:31Z 2020-08-07T14:03:26Z 2020-07-29T20:16:28Z 2021-01-07T19:38:26Z 2020-08-16T12:02:32Z 2020-08-16T13:50:47Z 2020-08-16T11:55:07Z 2020-05-08T14:52:02Z 2020-07-12T21:01:24Z 2020-07-19T01:15:53Z 2020-08-13T09:28:44Z 2020-08-17T14:27:58Z 2021-01-07T19:37:17Z 2020-07-12T00:24:19Z 2020-05-14T02:10:45Z 2021-01-07T04:44:23Z 2020-05-14T02:11:36Z 2020-08-22T05:24:51Z 2020-08-13T09:27:59Z 2020-08-07T13:32:52Z 2021-03-24T23:42:46Z 2020-07-27T12:06:50Z 2020-08-22T21:59:26Z 2021-01-07T15:13:57Z 2020-11-08T16:24:33Z 2020-08-18T14:04:07Z 2020-07-12T22:08:31Z 2020-08-22T21:51:13Z 2020-08-17T07:35:45Z 2020-04-23T15:02:25Z 2020-08-27T21:00:55Z 2020-08-17T07:27:43Z 2020-10-07T12:55:46Z 2021-02-09T08:57:04Z 2020-08-22T15:04:24Z 2020-05-15T03:11:20Z 2020-08-18T20:55:28Z 2020-07-19T00:58:54Z 2020-07-19T02:43:35Z 2020-08-17T07:44:50Z 2020-11-27T14:54:06Z 2021-04-08T15:22:39Z 2020-08-14T16:47:04Z 2020-07-17T10:29:42Z 2021-02-08T19:52:42Z 2020-09-13T14:38:03Z 2020-05-19T21:34:14Z 2021-02-16T07:38:31Z 2021-04-08T13:49:09Z 2021-01-07T19:57:08Z 2021-03-25T08:40:23Z 2020-08-17T07:37:05Z 2020-08-18T22:07:12Z 2020-08-11T04:24:17Z 2020-07-18T23:51:04Z 2020-05-15T03:12:02Z 2020-07-13T03:54:52Z 2020-04-28T08:23:17Z 2020-07-12T13:43:39Z 2020-11-05T02:33:00Z 2020-07-19T02:23:50Z 2020-09-24T16:43:54Z 2020-05-14T02:04:35Z 2020-05-08T15:00:00Z 2020-05-15T03:12:08Z 2021-01-07T19:59:05Z 2020-08-19T07:04:00Z 2020-08-19T19:56:52Z 2020-08-07T13:31:25Z 2020-06-22T10:55:50Z 2021-02-08T19:56:58Z 2020-09-13T16:23:01Z 2020-11-22T21:24:35Z 2020-08-17T07:45:27Z 2020-08-06T14:17:11Z 2020-08-17T07:32:08Z 2020-08-22T05:20:17Z 2020-08-19T19:52:36Z 2020-10-23T09:45:04Z 2020-08-22T02:55:11Z 2021-01-07T19:55:20Z 2020-08-12T20:32:35Z 2020-08-11T04:25:23Z 2020-08-17T07:34:20Z 2020-08-18T14:03:55Z 2020-10-25T05:29:41Z 2020-07-19T01:11:13Z 2020-08-15T18:16:46Z 2021-02-09T08:56:28Z 2020-08-18T14:05:10Z 2020-11-22T21:17:50Z 2020-07-11T20:38:03Z 2020-08-14T22:45:49Z 2020-11-22T21:15:37Z 2020-10-23T13:10:05Z 2020-07-19T01:18:23Z 2020-08-17T07:33:26Z 2020-07-29T20:39:28Z
dbo:wikiPageHistoryLink
n48:history
dbo:wikiPageID
259335
dbo:wikiPageLength
42810 42888 42889 42891 42892 42906 42907 42908 42849 42869 43745 43746 42969 42970 42959 42916 42507 42509 42520 42510 42514 42474 42475 42481 42535 42538 42540 42531 42533 42631 42633 42625 42627 43527 43546 42616 43540 42612 43509 42663 42659 43580 42256 42260 42315 42278 42282 42294 42292 42342 42444 42445 42431 42458 42459 43337 43332 42427 43348 43374 43379 43483 43018 43047 42772 42820 42821 42831
dbo:wikiPageModified
2020-08-07T13:31:20Z 2020-08-18T20:55:26Z 2020-08-13T09:27:56Z 2020-11-22T21:24:26Z 2020-05-15T03:11:57Z 2020-11-05T02:32:53Z 2021-04-08T13:48:59Z 2020-07-19T01:11:09Z 2021-02-09T08:56:22Z 2020-10-23T09:45:00Z 2021-01-07T19:38:19Z 2020-09-13T16:22:51Z 2020-05-15T03:12:00Z 2020-07-29T20:16:24Z 2020-10-07T12:55:43Z 2020-08-22T21:59:19Z 2020-07-19T02:59:26Z 2020-07-12T13:43:35Z 2020-08-22T05:24:45Z 2020-08-17T07:32:05Z 2020-05-14T02:04:32Z 2020-10-23T13:09:59Z 2020-09-13T14:37:59Z 2020-07-19T02:43:31Z 2020-08-22T02:55:09Z 2021-02-16T07:38:22Z 2020-08-17T07:44:44Z 2020-05-08T14:51:59Z 2020-08-18T14:03:49Z 2020-08-16T12:02:23Z 2020-07-19T01:18:21Z 2020-07-13T03:54:46Z 2021-02-08T19:56:52Z 2020-08-17T14:27:52Z 2020-04-28T08:23:13Z 2020-07-12T22:08:26Z 2020-05-14T02:11:33Z 2020-07-12T21:01:18Z 2020-08-27T21:00:51Z 2020-11-27T14:53:59Z 2020-08-07T13:32:48Z 2021-02-09T08:56:59Z 2020-07-19T01:15:48Z 2020-08-12T20:32:31Z 2020-08-19T19:52:31Z 2020-07-29T20:39:25Z 2020-07-27T12:06:47Z 2020-08-17T07:27:39Z 2020-08-13T09:28:39Z 2020-08-22T15:04:15Z 2021-01-07T19:58:57Z 2020-08-17T07:37:02Z 2020-06-22T10:55:43Z 2020-05-15T03:11:15Z 2020-08-22T21:51:08Z 2021-03-25T08:40:16Z 2020-09-24T16:43:49Z 2020-08-18T14:04:02Z 2020-08-07T14:03:20Z 2020-07-19T02:23:43Z 2021-01-07T19:37:12Z 2020-08-16T13:50:42Z 2020-08-17T07:35:40Z 2021-01-07T15:13:47Z 2020-04-23T15:02:21Z 2020-07-12T00:24:16Z 2020-08-19T19:56:46Z 2021-03-24T23:42:36Z 2020-07-17T10:29:36Z 2020-08-17T07:45:23Z 2021-01-07T04:44:11Z 2021-01-07T19:57:04Z 2020-08-16T11:55:00Z 2020-05-14T02:10:42Z 2020-08-14T22:45:41Z 2020-10-25T05:29:34Z 2020-07-19T00:58:51Z 2020-05-08T14:59:53Z 2020-08-14T16:46:58Z 2020-07-18T23:50:58Z 2020-08-18T22:07:08Z 2020-08-22T05:20:11Z 2020-08-06T14:17:06Z 2021-02-08T19:52:28Z 2020-08-19T07:03:55Z 2020-11-22T21:17:42Z 2020-05-19T21:34:07Z 2020-08-18T14:05:04Z 2020-07-11T20:37:58Z 2020-08-17T07:33:23Z 2021-01-07T19:55:15Z 2020-08-15T18:16:40Z 2020-08-17T07:34:14Z 2020-11-08T16:24:25Z 2020-11-22T21:15:27Z 2021-04-08T15:22:32Z
dbo:wikiPageOutDegree
154 155 156 157 153 158 159 160 170 174 175 177 187
dbo:wikiPageRevisionID
968370295 973662531 998816575 972951359 973288980 987127602 968119565 990964033 972679708 972679791 955569696 998898698 980103376 974295024 968379603 987681911 972577640 970190537 973662393 969785136 973444159 963886526 1014119338 973443306 974412801 967367464 973719255 974295611 956563837 952684409 973662422 985014905 1016674701 982322368 973289847 990107442 973445142 990106521 956563963 973444289 955568594 968386268 973883851 956750410 1014062264 973491505 968389526 998950882 998947184 973013711 985304710 967207664 990106210 1005763848 1005652589 956750475 956750484 968377619 968379064 973443929 967417152 970193600 973444020 967305774 1005763927 998950511 971497382 967375563 973303339 967231558 973729154 978217249 971660622 953640084 974276710 1016689231 973883143 971665275 974413709 998946991 998950178 974360163 973445086 973158253 984994716 1005653311 971660343 978203145 973443779 957649010 1007060624 968388089 956562983 973793586 968379882 975314760
dbo:wikiPageRevisionLink
n4:990106521 n4:967417152 n4:972577640 n4:955568594 n4:973729154 n4:1005653311 n4:973443306 n4:1007060624 n4:973662531 n4:984994716 n4:1014119338 n4:975314760 n4:971660622 n4:998950178 n4:973491505 n4:974276710 n4:998816575 n4:990107442 n4:990106210 n4:998947184 n4:978217249 n4:1005763848 n4:973883143 n4:972951359 n4:973444159 n4:987127602 n4:973444289 n4:955569696 n4:968388089 n4:968119565 n4:990964033 n4:971665275 n4:967305774 n4:973303339 n4:973289847 n4:973662422 n4:974295611 n4:973662393 n4:973288980 n4:1016689231 n4:967367464 n4:967207664 n4:998950511 n4:973158253 n4:970193600 n4:973793586 n4:968386268 n4:967231558 n4:968379882 n4:971660343 n4:1014062264 n4:998946991 n4:973443929 n4:1005652589 n4:967375563 n4:963886526 n4:957649010 n4:998898698 n4:969785136 n4:987681911 n4:973444020 n4:968370295 n4:974295024 n4:973445086 n4:956562983 n4:953640084 n4:973883851 n4:973445142 n4:972679708 n4:982322368 n4:972679791 n4:968379603 n4:985014905 n4:978203145 n4:985304710 n4:980103376 n4:968389526 n4:973443779 n4:971497382 n4:956750410 n4:1016674701 n4:970190537 n4:968377619 n4:974413709 n4:956750475 n4:952684409 n4:956563837 n4:1005763927 n4:956750484 n4:974412801 n4:973719255 n4:974360163 n4:956563963 n4:998950882 n4:968379064 n4:973013711
dbp:wikiPageUsesTemplate
dbt:Redirect dbt:Bibleref2 dbt:Reflist dbt:Catholic_marian_prayers_sidebar dbt:Infobox_holiday dbt:Virgin_Mary dbt:Liturgical_year_of_the_Catholic_Church dbt:Main dbt:Commons_category dbt:More_citations_needed n58: dbt:Catholicism dbt:See_also dbt:About dbt:Sfn dbt:Citation_needed dbt:History_of_the_Catholic_Church dbt:Cite_book dbt:Cite_journal dbt:Cite_web dbt:Short_description dbt:Use_dmy_dates dbt:Quote dbt:Authority_control
dct:subject
dbc:Pope_Pius_XII_mariology dbc:Glorious_Mysteries dbc:Heaven_in_Christianity dbc:Eastern_Orthodox_liturgical_days dbc:Western_Christianity dbc:Marian_dogmas dbc:Entering_heaven_alive dbc:Public_holidays_in_Croatia dbc:Christian_processions dbc:Marian_feast_days dbc:Catholic_holy_days dbc:Catholic_Mariology n74: dbc:August_observances
foaf:depiction
n68:jpg
Subject Item
dbr:Assumption_of_the_Blessed_Virgin
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n15:s_ascent_into_heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Drenchia
dbo:saint
dbr:Assumption_of_Mary
Subject Item
n24:_Friuli
dbo:saint
dbr:Assumption_of_Mary
Subject Item
n47:
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
dbr:Għaxaq
dbp:blankInfoSec
dbr:Assumption_of_Mary
Subject Item
dbr:Belmonte_Calabro
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_the_Virgin_Mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Évreux
dbo:patron
dbr:Assumption_of_Mary
dbp:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Cossato
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Santa_Maria_Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n22:s
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Sala_Bolognese
dbo:saint
dbr:Assumption_of_Mary
Subject Item
n39:_Gozo
dbp:blankInfoSec
dbr:Assumption_of_Mary
Subject Item
dbr:Ercolano
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Grenoble-Vienne
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Bussoleno
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_Our_Lady
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Macugnaga
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Nemoralia
dbo:similar
dbr:Assumption_of_Mary
Subject Item
dbr:Maria_Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Maria_assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Santa_Maria_assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n72:_Maria_Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Sta_Maria_Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_Assumed
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_Assumed_In_Heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_Assumed_Into_Heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_assumed
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_assumed_in_heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Virgin_assumed_into_heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Bobbio
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Transitus_Beatae_Mariae_Virginis
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Feast_of_the_assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Saint_Mary_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Nancy
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Avellaneda-Lanús
dbo:patron
dbr:Assumption_of_Mary
dbp:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Monteviale
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Acceglio
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Fiera_di_Primiero
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Luçon
dbo:patron
dbr:Assumption_of_Mary
dbp:patron
dbr:Assumption_of_Mary
Subject Item
wikipedia-en:Assumption_of_Mary
foaf:primaryTopic
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_the_Virgin_Mary_into_Heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Coniolo
dbo:saint
dbr:Assumption_of_Mary
dbp:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Nicotera
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Feast_Day_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Feast_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n43:_Oaxaca
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Colosimi
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Arundel_and_Brighton
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Manerba_del_Garda
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Feast_of_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Monteriggioni
dbo:saint
dbr:Assumption_of_Mary
Subject Item
n30:_Portugal
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Dogma_of_assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Our_Lady_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n67:_Aosta_Valley
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Fourth_Marian_dogma
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Vigonovo
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption
dbo:wikiPageDisambiguates
dbr:Assumption_of_Mary
Subject Item
n56:
dbo:patronSaint
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_Day
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_the_Virgin
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n13:_Trentino
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Solemnity_of_the_Assumption_of_the_Blessed_Virgin_Mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Archdiocese_of_Rouen
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Montagnana
dbo:saint
dbr:Assumption_of_Mary
Subject Item
n54:_Kilmacduagh_and_Kilfenora
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:The_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_the_Blessed_Virgin_Mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Issogne
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Lugnano_in_Teverina
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Monte_Santa_Maria_Tiberina
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Riva_del_Garda
dbo:saint
dbr:Assumption_of_Mary
Subject Item
dbr:Mosque–Cathedral_of_Córdoba
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Archdiocese_of_Santiago_de_Guatemala
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Verdun
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Feast_of_the_Assumption_of_Mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Maasin
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_BVM
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Dogma_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:The_Assumption_of_the_Virgin
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Viana_do_Castelo
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Trois-Rivières
dbo:patron
dbr:Assumption_of_Mary
dbp:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Khulna
dbo:patron
dbr:Assumption_of_Mary
Subject Item
n32:
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
dbr:Transitus_Mariae
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Roman_Catholic_Diocese_of_Vinh
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Madonna_Assunta
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Our_Lady_of_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n23:_Mary_of_the_Assumption
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n64:_Bolman
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
dbr:The_Assumption_of_the_Virgin_Mary
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_Mary_to_Heaven
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
dbr:Assumption_of_the_Holy_Mother_of_God
dbo:wikiPageRedirects
dbr:Assumption_of_Mary
Subject Item
n29:_Bir_Miftuħ
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
n31:res
dbo:patron
dbr:Assumption_of_Mary
Subject Item
n21:_Għaxaq
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
n21:_Żurrieq
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
n44:on
dbo:patron
dbr:Assumption_of_Mary
Subject Item
dbr:Tal-Virtù_Church
dbp:dedication
dbr:Assumption_of_Mary
Subject Item
n65:_Lescar_and_Oloron
dbo:patron
dbr:Assumption_of_Mary